The Penguin Book of Witches. Edited by Katherine Howe. Penguin Group (USA). September 2014. 480 pp. pbk.
ISBN #: 9780143106180.
"The first witchcraft act in
England was passed in 1542, and the last anti witchcraft statute was not
officially repealed until 1736." This
important quote indicates that over 200 years of witchcraft accusations,
investigations, trials, and punishments of being thrown in stocks, ducked in
water, exorcised, or suffering jail and death that fell on far too many men and
women in England and America. Witchcraft
was the definitive focus of hyperbolic, potent fury as clearly shown in this
collection of stories, arguments, and accounts, usually with dire consequences.
There’s
no clear-cut evidence that witchcraft was a denomination or united group, as it
was later to become; but it was clear that superstition raged during the above
cited period and its combination with the strange behavior of certain
individuals, meticulously described as evidence in warrants, examinations or
depositions of the characters presented in this text make for fascinating
reading. The fact that some like the
slave-maid Tituba in Salem, Massachusetts gathered children with her to
celebrate some voodoo practices surely did not help matters and many readers
will be familiar with the outcome because of their familiarity with the play,
“The Crucible,” by Arthur Miller.
One
particular selection was refreshing in that George Gifford, a Puritan minister
in Essex, England in 1593, attempts to assert some reason into what he
describes as the “greed, anger, fear and hate” which are the motives behind all
witch accusations. His response is to
wage spiritual warfare against those motives in one’s own heart and to wage
spiritual warfare against actual behavior one perceives may or may not be
witchery. It is the Devil, he said, that
“seduces ignorant men.”
On
the other hand, King James I’s “Daemonologue” is an attempt to show his
superior knowledge of theology and intellectual analysis as he wrote about whether
witches were real and the type of people whom one should watch as possible
practitioners of witchcraft. He hoped in
this way to cement his leadership over the Church and demonstrate his
intellectual and spiritual prowess to other leaders around the world. It reads indeed like any other accusation and
imitation of other catalogued lists of witching behavior.
Readers
will be either truly thrilled or horrified by each account in this notable
collection of cows who were sickened or died, children who exhibited strange
behavior or illness, crops that began to fail with no observable reason,
spinning bodies, individuals supposedly unable to say the name of God or Jesus
Christ, and so many more tales told.
Entertaining as this may be, it is even more horrifying to realize that
those accused of these acts were tortured and killed for the same; even more
damning is the fact that surrounding neighbors lived in dire fear that they
would be accused next. An atmosphere of
suspicion and superstition laid the groundwork for a terrifying two hundred
year period of historical and magical folklore gone awry!
A
highly readable, mesmerizing collection that is great reading and provides
enough diversity around the topic to keep the reader engaged on every page!
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